Our site will be undergoing maintenance from 6 a.m. - 6 p.m. ET on Saturday, May 20. During this time, Bookshop, checkout, and other features will be unavailable. We apologize for the inconvenience.
Cookies must be enabled to use this website.
Book Image Not Available Book Image Not Available
Book details
  • Genre:PHILOSOPHY
  • SubGenre:Mind & Body
  • Language:English
  • Pages:360
  • eBook ISBN:9781667838977
  • Paperback ISBN:9781667838960

Human Faith Within a Conscious Biosphere

by Dale Segrest

View author's profile page

Book Image Not Available Book Image Not Available
Overview
"Human Faith Within a Conscious Biosphere" describes consciousness as the system that operates the biosphere. As readers will discover, consciousness is not a single essence. Consciousness came with creation; humans and other sentient beings just participate in it. Individual participation in consciousness enables individuals' needs by engaging the biosphere. Faith is what we think we know for sure, and it is not limited to religion. It supports essential social systems. Evolution of language was humanity's greatest advance in participation in consciousness. Human language is the basis for human thought; words are abstractions that individuals internalize for abstract thinking. Language empowered the collection of knowledge into what the book describes as consensus reality. Consensus reality grows as it passes from generation to generation, and human participation in consciousness grows along with it. This book explains all of that, and much more!
Description

The following are some of the key ideas developed in the book:

  • Consciousness caused the evolution of human ability to think. It did not evolve in the human brain, or in any other organism. It is the system that operates the biosphere, and induced evolution of the animals who participate in it.
  • The major step forward for humans was development of speech and language, about 100,000 years ago. Development of language required the effort of groups of humans. But individuals internalize language, and it forms the basis for conceptual thinking.
  • Language empowered humans to collect information and transfer it from person to person and from generation to generation. The book uses the term “consensus reality” to describe the ongoing, increasing collection of information.
  • Language involves abstraction. While Aristotle focuses on the physical things that are “abstracted,” Plato focused on the abstractions themselves—the nonphysical.
  • Faith is what individuals think they know. It is built from, and it builds consensus reality. Faith is the individual and collective human effort to understand their total environment—the biosphere.
  • The nonphysical parts of reality are just as important as the physical parts. Social systems like law, morality, economics and religion totally depend on nonphysical essences. Because the essences are not physical, and cannot be “measured” or “computed” science cannot deal with them.
  • Writing developed six or eight thousand years ago. It enabled humans to collect, transmit and store information outside the human mind, and this development explains what Karl Jaspers called the Axial Age. It laid the foundation for establishment of all the institutions on which civilization depends.
  • Consensus reality—collected knowledge—is the incomplete “reality” with which the human mind deals with the biosphere. It is imperfect, but it is the best that any culture can do to understand reality. There are multiple cultures, and multiple consensus realities.
  • The biosphere supplies the needs of individuals. Individuals differentiate themselves from everything else in the biosphere, in order to function as individuals. The differentiation establishes the “self,” and participation in consciousness enables individuals to satisfy needs in the biosphere. The human social environment is the most important part of the biosphere for the satisfaction of individual needs.
  • Human participation in consciousness includes both perception, in which the senses deal directly with the biosphere, and the conceptualization (that arises largely from language), that allows humans to assign meaning and interpret the things that they perceive.
  • We are now into a new “axial age,” the age of electronic participation in consciousness. That new form of participation in consciousness has already had, and will continue to have a tremendous impact on the way humans think.
About the author
Dale Segrest was born in rural Macon County, Alabama, in 1942. After completing a small, rural public school at Shorter, Alabama in 1960, he attended Huntingdon College, a Methodist Church–related liberal arts college, in Montgomery, Alabama, where he majored in chemistry and minored in mathematics. Core curriculum courses in religion and philosophy instilled his lifelong love of philosophy. Dale studied law at The University of Alabama, completing a degree with academic honors in 1967. He practiced law in Montgomery until 1983, although he, his wife, Betty, and their sons Philip and Mike had moved back to Macon County in 1970. Dale became an Alabama Circuit Court Judge in 1983 and continued in that office until 2001. While serving as judge, he completed a masters degree in judicial studies at the University of Nevada at Reno. He resumed law practice in 2001. Dale's first book, "Conscience and Command", dealing with legal philosophy, was published in 1994. Writing that book, Dale realized that law is a social system that depends on the faith of the culture for its power. After its publication, Dale began a study of faith and consciousness, and has worked continuously on that project to produce the present volume.

Book Reviews

to submit a book review
Frank
An Intriguing Book! Human Faith Within A Conscious Biosphere is an intriguing book. The premise: Consciousness is the system that drives the biosphere. Dale Segrest is an attorney who served as a Alabama Circuit Judge before retiring. The book is written from that perspective, rather than that of a theologian. In 1994 Segrest wrote, Conscience and Command: A Motive Theory of Law (Scholars Press Studies in the Humanities), a book that looked at legal philosophy. In the course of writing that book, he came to the conclusion that law and other social systems are “totally dependent on faith (p. 1).” This realization prompted Segrest to explore faith and its functions. It should be noted here, that although Segrest is Christian in orientation, he does not see faith as something inherently religious, and while he does reference scriptures and explores the thinking of some Christian thinkers, and notes in the introduction that he was helped along by various Christians, the book is not explicitly Christian. This is not to say that the Christian cannot gain from reading the book. In fact, reading the book will certainly get us thinking about how we frame our definition of faith. “Faith,” Segrest writes, “Is that which humans actually believe. It is what we know. It is the basis for our judgement. It is the data base on which we draw when we decide what to do (p.1).” Faith, however, cannot exist without consciousness. To bring together the two propositions (Consciousness is the system that drives the biosphere + Faith cannot exist without consciousness) Segrest employs several threads, or sub-premises, that flow throughout the book, building upon each other: • Consciousness is not a single essence. • Consciousness came with creation. • Humans and other beings merely participate in consciousness. • Individual participation in consciousness enables individuals' needs by engaging the biosphere. • “Consensus reality” (a term coined by Segrest) is the collection of knowledge that is empowered by language. • “Consensus reality” grows generationally, and our participation in consciousness increases proportionally with the generational growth of “consensus reality.” • We humans are merely observers in the biosphere. Both dualism and individualism are misunderstandings caused by our misperception of consciousness. • Expansion of human faith has brought about a dynamic expansion of human participation in the biosphere. • Faith is what we think we know for sure. • These premises precipitate a number of questions: If consciousness came with creation, it is then an ethereal object? Does consciousness contain an essence of divinity, or in some way part of the divine? If faith cannot exist without consciousness, does consciousness create faith, is faith part of consciousness, or did it come into existence at the same time as consciousness, that is, at creation? If we humans, and other beings, are merely observers in the biosphere what does this say about the concepts of free will and determinism? If we are mere observers, how do we participate in the biosphere? Is the growth of “consensus reality” an evolutionary process, or something else? Is the growth of “consensus reality” always positive? If faith is what we think we know for sure, is faith then fact? Some might have a problem with Segrest’s premise that consciousness came with creation. This claim appears to suggest that at a specific point, consciousness came into existence. However, if one holds to evolution, how whatever became “consciousness” evolve into consciousness? And if consciousness is not a single essence, how did the essences come into existence? And the question I kept asking myself as I read, is consciousness the sum total of the biosphere? In other words, are the two the same? If not, what distinguishes them from each other. Just a few of the possible questions. Many of these questions are beyond the scope of the book. How well, the author answers those are questions t Read more