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Book Image Not Available
Book details
  • Genre:LITERARY COLLECTIONS
  • SubGenre:Asian
  • Language:English
  • Series title:Journal of Korean Adoption Studies
  • Series Number:2
  • Pages:233
  • eBook ISBN:9781617929120

Journal of Korean Adoption Studies

Volume 2, Number 1, Spring 2010

by Global Overseas Adoptees' Link

Book Image Not Available
Overview
Journal of Korean Adoption Studies is dedicated to all aspects of international adoption from Korea. The peer-reviewed journal welcomes academic essays, testimonies of adoption, art, illustrations, and reviews of new publications and releases related to Korean adoption studies. Editor: Kim Su Rasmussen, Denmark, Ph.D. in History of Ideas, Seoul National University. Journal of Korean Adoption Studies is published by the Korean adoptee organization Global Overseas Adoptees’ Link (G.O.A.’L), Seoul, Korea.
Description
Editor's note by Kim Su Rasmussen The root cause of contemporary transnational adoption from Korea is the lack of a proper social welfare system. A recent report from OECD shows that the OECD-30 countries in average spend 20,6% of GDP on social welfare benefits (Adema & Ladaique 2009). A host of European nations including Sweden, France, Austria, Denmark, Germany, Belgium, Finland and Italy spend more than 25% of GDP on social welfare. USA, which is not exactly known to be a welfare state, spends 15,9% of GDP on social welfare benefits, while Japan sits comfortably at 18,6%. In comparison, Korea spends 6,9% of GDP on social welfare benefits, which is the lowest percentage of all the OECD-30 countries. The only proper way to address the problems of transnational adoption from Korea is to increase public spending on social welfare benefits. Other solutions, including promotion of domestic adoption, are merely short-term measures that fail to acknowledge the fundamental causes of the phenomenon. However, the question of increasing public spending on social welfare was carefully avoided at the series of recent public hearings on the proposed revisions of the current adoption laws in Korea. Several of the panelists, none of whom were adoptees or birthparents, argued for the continuation of the current adoption system with slight modifications, while others seemed genuinely uncertain about their own role in the process of revising the current laws. Among the audience, however, it seemed clear that the proposed revisions of the current adoption laws in Korea had but one purpose: to formally enable Korea to ratify the Hague Convention on the Protection of Children and Co-operation in Respect of Inter-Country Adoption (Hague Adoption Convention) and thereby save the Korean government from embarassing international criticism. In many ways, the public hearings illustrate the alienation that many adoptees experience when returning to Korea. Adoption is discussed by a number of so-called experts without first hand experience, while the adoptees and the birth families are silent spectators to their own destiny. The second issue of Journal of Korean Adoption Studies is loosely focused on alienation as an important, yet undertheorized component of transnational adoption. Alienation—both racial alienation in the West and cultural alienation in Korea—is one of the recurrent themes in Korean adoptee literature. As an effect of rigid assimilation into social envi-ronments that are predominantly white, many transracial adoptees have developed a racial identity best described as internalized whiteness. Crystal Lee Hyun Joo Chappell, a Korean-American adoptee who grew up in Michigan, describes the phenomenon: “I have Korean friends now who used to stand in front of the mirror and try to make their eyes bigger and rounder, or wore blond wigs or even dyed their hair blond. Ridiculous things like that. My way of dealing with it was to not look in the mirror much, I guess because I knew I wouldn’t like what I saw.” (Chappell 2000) In similar fashion, Kimberly Hee Stock writes, “I had been angry all of my life because I was an odd construction of a person: a Korean-looking girl on the outside, a Caucasian-sounding girl on the inside. I didn’t know who I was, and I was having a hard time accepting the parts I did know about myself.” (Stock 2007) These statements, while far from being exhaustive, indicate that transnational transracial adoptees are subject to extremely rigid patterns of identity formation that often result in racial alienation. The notion of alienation, however, is not simply descriptive. It implies a future-oriented perspective leading to de-alienation. The process of de-alienation involves not only an intellectual effort to analyze and understand the root causes of the alienated situation, it also implies a practical effort to change the concrete situation. Theoretically, the notion of alienation enables us to synthesize a number of seemingly separate issues such as experiences of racialization in the West, the right to access adoption records, and the efforts to strengthen the unity of the transnational adoptee community. The most important perspective, however, might be to establish a clear link between a shared experience of alienation and the need to overcome alienation. How is adoptee de-alienation possible? What will de-alienation of the adoptee community imply? What are the specific strategies needed to achieve adoptee de-alienation on an individual as well as a collective level? These are some of the important questions that will continue to shape the transnational adoptee communities in the future.
About the author
Since the 1950's upwards of 200,000 Korean children have been out of Korea for adoption. Since the 1980's, many adult adoptees have returned to Korea to search for their birth families, to seek connection to Korean culture, language and identity, to work and to live. While many adoptees make this journey successfully, the majority of adoptees have and continue to encounter significant barriers in navigating their way through Korean society. To counteract this lack of resources, G.O.A.'L was established in Seoul, Korea in March 1998 as an independent organization to assist returning adoptees. G.O.A.'L unites Korean adoptees from around the world with over 100 native Korean volunteers. These native Korean members help by providing knowledge about Korean culture, insight about native Korean behavior, and by increasing awareness of adoption issues amongst the general public. In short, G.O.A.'L was developed to help adoptees adjust to living and working in Korea, to find a job and a place to live, to locate their birth families and also to make sure that birth families and adoptees can communicate even after a successful reunion. More importantly, G.O.A.'L's presence in Korea fosters awareness about adoption in the Korean government, adoption agencies, and Korean society. We feel it is important that adoptees have a home base and voice within their birth country. The primary focus of G.O.A.'L is to inform the Korean society and government about the existence of Overseas Adopted Koreans (OAKs) and what it means to be adopted. Secondly, G.O.A.'L fosters positive links between adoptees and Korean society, and increases international awareness regarding issues of Korean adoption. Thirdly, G.O.A.'L provides support for adoptees that wish to learn about Korean life firsthand, and also assists those endeavoring to find their birth families. Finally, G.O.A.'L works by slowly breaking down the walls of prejudice, misunderstanding, shame, and pity that separate Koreans from adoptees and adoptees from each other. For those adoptees returning to Korea to visit or stay, G.O.A.'L has compiled a list of resources such as translators, guides, birth search departments, language tutors, and other volunteer support networks available specifically for Korean adoptees. In the past, many teenage and adult adoptees were discouraged from coming to Korea because they didn't know anyone in Korea or where they would stay if they did come. It is our hope that G.O.A' L's message will reach those adoptees that feel this way and give them the courage to visit Korea without the fear of feeling isolated. We believe that there are sufficient resources for Korean adoptees to live in Korea for a short or long term period. More OAKs' voices need to be heard in the Korean community. G.O.A.'L is one way to voice your feelings and opinions. If you stay in Korea for a longer period it would also be a great opportunity to volunteer for G.O.A.'L. G.O.A.'L also maintains a contact list for Korean adoptees who currently live in Korea. The purpose of this list is to keep our small Korean adoptee community here in Korea together. Every month G.O.A.'L organizes events, workshops and seminars, and often informal groups for fun and to share experiences. In these ways Korean adoptees are able to exchange information and other important messages with each other.
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